Dussehra

In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast,rituals, celebrations, fiests to honor the mother Goddess and triumph of Lord Rama over Demon Ravana. Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.

This celebration starts from Navratri and ends with the tenth day festival of “Dussehra”. Navratri and Dussehra is celebrated throughout the country at the same time, with varying rituals, but with greatenthusiasm and energy as it marks the end of scorching summer and the start of winter season.

The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana. VijayaDashami is considered to be an auspicious day for the Indian householder, on which he worships, protects and preserves 'Shakti' (power). According to Scriptures, by worshipping the 'Shakti' on these nine-days the householders attain the threefold power i.e. physical, mental and spiritual, which helps him to progress in life without any difficulty.

The 'Ramlila' - an enactment of the life of Lord Rama, is held during the nine days preceding Dussehra. On the tenth day (Dussehra or Vijay Dasami), larger than life effigies of Ravana, his son and brother - Meghnadh and Kumbhakarna are set to fire.

The theatrical enactment of this dramatic encounter is held throughout the country in which every section of people participates enthusiastically.

In burning the effigies the people are asked to burn the evil within them, and thus follow the path of truth and goodness, bearing in mind the instance of Ravana, who despite all his might and majesty was destroyed for his evil ways.

Legends

Dussehra is also known as Vijaya Dasami, because of the victory of Ram over Ravana. On this day in Satya Yug, Ram (the eighth incarnation ofLord Vishnu), killed the great demon and king of Lanka, Ravana.

Puranas also opined that in this day warrior Goddess Durga defeated and killed the buffalo demon Mahishasura.

आज AC लो फ्लौर बस में लगी आग

 आज दोपहर जयपुर में सीतापुरा industrial area Bosch Ltd.Company   के  सामने  सवारियों से भरी हुई  AC लो फ्लौर बस में अचानक आग लगने पर बस रुक गयी और सवारिया से बस भरी हुई थी तो तुरंत  सवारिया निचे उतर गयी देखते ही देखते पूरी बस कबाड़ में तब्दील तो गयी थी फिर  दमकलकर्मियों  ने   आग को बुझाई  |

कबीर साहेब के दोहे |

आया है किस काम को किया कौन सा काम
भूल गए भगवान को कमा रहे धनधाम
कमा रहे धनधाम रोज उठ करत लबारी
झूठ कपट कर जोड़ बने तुम माया धारी
कहते दास कबीर साहब की सुरत बिसारी
मालिक के दरबार मिलै तुमको दुख भारी |

सुख मे सुमिरन ना किया, दु:ख में करते याद ।
कह कबीर ता दास की, कौन सुने फरियाद ॥

धीरे-धीरे रे मना, धीरे सब कुछ होय ।
माली सींचे सौ घड़ा, ॠतु आए फल होय ॥

कबीरा ते नर अँध है, गुरु को कहते और ।
हरि रूठे गुरु ठौर है, गुरु रूठे नहीं ठौर ॥

माया मरी न मन मरा, मर-मर गए शरीर ।
आशा तृष्णा न मरी, कह गए दास कबीर ॥

रात गंवाई सोय के, दिवस गंवाया खाय ।
हीरा जन्म अमोल था, कोड़ी बदले जाय ॥

जैसा भोजन खाइये, तैसा ही मन होय ।
जैसा पानी पीजिये, तैसी बानी सोय ॥

जो तोको काँटा बुवै, ताहि बुवै तू फूल ।
तोहि फूल को फूल है,वाको है तिरशूल ॥

मूरख को समुझावते, ज्ञान गाँठि का जाय ।
कोयला होय न ऊजला, सौ मन साबुन लाय ॥

शब्द सम्हारे बोलिये,शब्द के हाँथ न पाँव ।
एक शब्द औषधि करे, एक शब्द करे घाव ॥

जयपुर में कुत्तो का आतंक .........अब तो नगर निगम जाग जाओ..!

क्या यह वर्ल्ड क्लाश सिटी है .......................?     ( चोडा रास्ता )

जयपुर में .........कुछ दिनों पहले बिट्टू के शरीर में इतने घाव किये की बिट्टू को दुनिया छोडनी पड़ी | ऐसा ही कल एक कुत्ते ने सुब्ह से शाम तक   आतंक मचाया और 50 लोगो को जख्मी कर दिया | 

क्यों नगर निगम सोया हुआ है ..................?

यह वही सफेद कुत्ता है जो अमीर लोग घर में बैठा कर सेवा करते है लेकिन अपने माँ बाप की सेवा नही करते है उनको जन्म किसने दिया ........................इस दुनिया में माँ बाप की सेवा ही बड़ा पुरुषार्थ है |

राजस्थान के सांसद टॉप फाइव में. @ अर्जुनराम मेघवाल जी...........

बहुत बहुत  धन्यवाद  मेघवाल समाज रानीवाडा जालोर |

लोकसभा में सांसद अर्जुनराम मेघवाल जी का  जोरदार प्रदर्शन रहा | प्रशन काल के दोरान बहस करने का या फिर सवाल उठाने का और उपस्थति में भी  राजस्थान के सांसद टॉप फाइव में  अर्जुनराम मेघवाल जी ने जगह बनाई |  

मुकेश गोयल जयपुर 

पीपल पूर्णिमा की महिमा

वैशाख शुक्ल पूर्णिमा को पीपल पूनम, बुद्ध पूर्णिमा कहा जाता है, यह 17 मई मंगलवार को मनायेगे | 

यह गोतम बुद्ध की  जयंती है और उनका निर्वाण दिवस है | इसी दिन भगवान बुद्ध को बुध्तव की प्राप्ति हुई थी |

हिंदू धर्मावलम्बियो के लिए बुद्ध विष्णु के नौवे अवतार है | अत: हिन्दुओ के लिए यह दिन पवित्र माना है | इसी कारण बिहार में बोधगया नामक स्थान हिंदू व बोद्ध  धर्मावलम्बियो का पवित्र तीर्थ स्थान है | इसी दिन को पीपल पूर्णिमा के रूप में मनाया जाता है |

पीपन की जड़ में विष्णु , तने में केशव, शाखाओ में नारायण, पतौ में भगवान हरी और फल में सब देवताओ से युक्त अच्युत  सदा निवाश करते है |

पीपल पूर्णिमा की महिमा 

ये जख्म भरे भी तो केसे ........................?

13 मई 2008  का वह दिन आठ स्थानों पर नो बम धमाके और 70  लोगो की मौत और सेकड़ो घायल हुए |

कई लोग अपनी माँ,भाई, बेटे,बाप,बहन  खो बेठे, हर जेहन में उस तारीख और उस मंगलवार की याद थी |जभी हम उस आठ  स्थान पर जाते है तो आज भी उन बमो की गूंज सुनाई देती है |

१. मानक चौक  खंदा

२. चूड़ी वालो का खंदा 

३.जोहरी बाजार, नेशनल हेंडलूम 

४.सांगानेरी गेट हनुमानजी का मंदिर 

५. कोतवाली थाने के बाहर

६.फुल वालो का खंदा

७.त्रिपोलिया बाजार 

८. चाँद पोल बाजार 

  ये   विष्फोट वाली जगह भीडभाड वाली  जगह है | वो शाम का टाइम  लोग अपने अपने घर पर जाने की तेयारी कर रहे थे और कोई हनुमानजी के दर्शन करने उन  लोगो का क्या कसूर है क्या गुना किया किया की उनकी जिन्दगी ही छिन ली और इस घटना को  तीन साल हो गये लेकिन उन के घर वालो को  इन्शाफ़ नही मिला ......................?

Mothers Day

कौन चूका सकता है ....दूध का कर्ज ......?

संतान गोद में हो या फीर युवा और अधेड़, माँ की ममता कम नही होती | संतान नाफ़रमानी करे या उद्दण्डता, उसका लाड़ कम नही होता | जब तक सांस में सांस है वह सिर्फ माँ है |

सदगुरू कबीर देव का मूल - मंत्र

बन्दे करिले आप निबेरा ||

आपु जियत लखु आप ठोर करु, मुये कहा घर तेरा ||

यह औसर नहि चेतहु प्राणी, अंत कोई नहि तेरा ||

कहहि कबीर सुनो हो सन्तो, कठिन काल  को घेरा  ||

हर व्यक्ति में भगवान

'हर व्यक्ति में भगवान'

भगवान प्रेम के भूखे है, उन्हें तो सिर्फ प्रेम से प्राप्त किया जा सकता है, मनुष्य  भगवान को तलाशने के  लिए इधर- उधर भटकता है ,लेकिन वह तो हर  व्यक्ति में विधमान है |

दो दिवसीय कबीर सत्संग समारोह

 कबीर सहज ध्यान आश्रम आमथला, कारोली रोड़ ,आबूरोड, जिला सिरोही (राज.)  में दो दिवसीय कबीर सत्संग समारोह का आयोजन किया गया | जिसमे बुरहानपुर (म.प्र.) से कबीर वाणी के प्रचार प्रसारक आचार्य श्री महान साहेब जी एवं वरिष्ट संत श्री रोसन साहेब जी अपनी संत मंडली के साथ पधारे , और साथ ही साथ दूर - दूर से अन्य संत महात्मा भी पधारे और इन संतो के द्वारा सभी कबीर पंथी भक्त सेवको को पंथ सम्प्रदाय के समस्त भेदभाव , धार्मिक जड़ता , पाखंड , एवं अंधविश्वास को मिटा कर मानव मन को सुद्ध पारख ज्ञान दिया औरआज
के  वैज्ञानिक  युग में कबीर के विचारो की बहूत ही जरुरत है इस पार प्रवसन  दिया |

साहेब  बंदगी,  साहेब  बंदगी,साहेब  बंदगी 

Eminent saint Shri Abhilash Saheb

Eminent saint Shri Abhilash Saheb Birth : 17-08-1933

His Holiness the highly revered spiritual master Saint Shri Abhilash Sahebji is one of the greatest saints within the tradition of the crown amongst the saints, the great spiritual master Kabir Sahebji who could roll up within the dimension of his love not only the human race but also all the living beings. In the promotion and spreading of the Parakh Philosophy of the great spiritual master Kabir in India, there is an unparallel and peerless contribution of this dispassionate enlightened preceptor He was born at the village Khantara in district Sidharthnagar of U.P. on Thursday, the 17th August, 1933, accordingly the Bhad Krishan Dvadashi Samvat 1990.

The name of his holy mother was Smt. Jagrani Devi and that of father Pandit Shri Durgaprasad Shuklji who was a freedom fighter. Because of the social pre-occupations of his father, he could not receive the regular schooling. He could study only for six months in the standard I and another six months in the standard II, but he could not get a chance to appear in any examination.
Wits of infancy shine ahead. As such he had developed a keen proclivity and acumen for studies and used to study a lot of spiritual and religious books in house and thus remained permeated with the devotional sentiments.
He got acquainted with the Kabir sect at the age of 17. At the age of 21 years, having renounced the home and hearth, he was initiated in the saintlihood by the renowned Mahant revered spiritual master Shri Ramsoorat Sahebji of the Kabir Ashram, Badhara, District Gonda (U.P.) He has dedicated his whole life in perpetually establishing the truth and

righteousness and remains fully devoted to Summum Bonum and common benediction. Since then, like a Karmayogi (the philosophy of the discipline of detached action unmindful of results), he has incessantly remained absorbed to make the glow of knowledge ever susceptible.

          He is the founder of the Kabir Parakh Sansthan, Allahabad, the renowned editor of the widely circulated quarterly Magazine “Parakh Prakash” and the celebrated author of about 100 books on social, spiritual and common conduct, a few highly acclaimed out of those are Commentary on the Bijak, Annotation on the Panchgranthi, Elucidation on Vivekprakash, Commentary on Yogdarshan, Ramayan Rahasya, Gitasar, Upanishad Saurabh, Kabir Darshan, What do the Vedas say ?, Kahat Kabir, Who is drowning the religion ?, Dhai Akhar, Moksh-Shashtra, Boond Boond Amrit, Vyavahar Ki Kala, Shashwat Jeevan, etc. etc. In the brilliance of his holy versions, there is effervescence of the rishis and munis of the Indian culture as well as luster of the routine life and the infallible experience of the spiritual life remains contiguous there within.

          While understanding the grandeur of humanity from the immaculate versions of His Holiness spiritual master Shri Abhilash Sahebji, where the millions of persons of all categories have turned successful in leading the peaceful routine life, also a number of seekers have made strides in the field of benevolence by leading a life of spiritual performances.

           The Personality of Kabir Saheb is an unfathomable ocean. He was being recognized as a great saint, a spiritual holy master, not only this but as a superhuman being. His glory was spread not only in the northern India but in the whole of India and his views reached the nearby countries. His contemporary renowned saints, scholars, devotees, brahmins and pundits, mullas and maulvies, kings and courtiers having been associated with him and being influenced by his great personality, true knowledge, impartial comments, humanity, wisdom and dispassion, have experienced pride in serving him. There exists testimony of the same. Personages like Vir Singh, the king of Gahaura, Bijlikhan, the nawab of Magahar, Sikandar Lodi, the ruler of Delhi and his 'pir' Shaikh Taqqi, devout Pipa, the king of Gagron, NanakDev, the holy master of Sikhs, Saint Raidas, Sone etc. have eulogized the noble master Kabir.

           The renowned learned scholar Sarvanand of the Southern India who had named himself as Sarvajeet by defeating many other learned scholars, having been influenced by Kabir Saheb had become his dispassionate disciple who was later on known as Shruti Gopal Saheb and became the first to be coronated on the throne of Kabir Chaura in Kashi. Many Vaishnav saints like the renowned Vaishnava saint Shree Bhagwan Saheb of the Nimbark docrine and the son of priest of Jagdish Mandir (temple) of Orisa-kattak, Shree Jagu Sahebji etc; being impressed with the true knowledge of Kabir Saheb, had acknowledged his discipleship. Shree Padamnath of Patan in Gujarat, Shree Tattva and Shree Jeeva, the two brahmin brothers of Shukla Tirath in the district of Bharuch and the dispassionate Vaishnava saint Gyaniji Maharaj, the Vaishnava saint Shree Nirvanji Maharaj from Surat had invited Sadguru Kabir Saheb and acknowledged their services and discipleship towards him. There was held an All Religion Conference at Girnar in the district of Junagadh wherein ended the dispute amongst the Vaishanavaties, Shaivaties and Sakaties after hearing the presidential speech of Sadguru Kabir Saheb on human equality and harmony. Kabir Saheb had spiritually awakened the emperor of Balab Bukhare through his sermons. Not only this, having been influenced by the movement of devotion launched by kabir, many saints thereafter have sung his praises in one way or the other and have pronounced him as a diadem, the Supreme of saints. Kashi has of course been the headquarters of the holy master Kabir but he has intermittently traveled through the length and breadth of India and abroad. He himself has testified this in his own creation. ''Desh videsh haum phira, ganva ganva ki khori'' - ''I have traveled from country to country, and in the lanes and by lanes of every village.'' (The Bijak, Sakhi 3/6). Kabir Saheb mainly traveled to Maharashtra, Gujarat, Rajasthan, Punjab, Balab Bukhare, Uttrarakhand, Magadh, Vaishali, Bengal, Assam, Orissa, Madhya Pradesh, Karnataka and in other parts of the Southern India. Other than these, it is understood that he also traveled to Nepal, Kabul, Iran, Iraq, U.A.E. etc.

           The holy master Kabir wanted to exterminate all the superstitions. Throughout the life, he made Kashi as his headquarters but at the time of relinquishing the body, he left Kashi and settled at Magahar and there itself, in the year 1518, Vikram Samvat 1575 on Magh Shukl Ekadasee, he gave up this mortal body and got absorbed eternally in the Self-essence. Here too, he exercised his demeaning endeavors to dissipate the misbelief that the death at Kashi yields salvation and at Magahar, the one has to become a donkey. The goal of his whole life was to end the superstitions and misbeliefs and to establish the true knowledge. Kabir is the first such personage, after whose death, the Hindus wanted to build his tomb as their revered master and the Muslims wanted to build his grave as their 'pir' which exists even today at Magahar. Where can such a lofty example of the humanity be found ?

The Parakh doctrine of Sadguru Kabir

Truth is the everlasting, eternal, perpetual and omniscient. Truth knows no beginning nor end, as such it is the beginningless and endless. In order to comprehend, have been propounded and everyone has commented upon the truth in his own way. All the philosophical phenomena can be placed mainly in the three categories despite the various differences of opinion, or those can be divided into the three distinctions viz. (1) the inanimate non-dualism i.e. materialism. In accordance with this, there exist only the inanimate elements and the qualitative modification of the inert elements resulting into the